The law of Lord binds all men forever, regardless of whether in heaven or hell, Psalm cxi. 7, 8. Absolutely no human law or self-engagement binds males, but only in this existence, in which they remain imperfect, and therefore are encompassed with temptations to seduce them using their duty. In heaven they don’t have any need of such helps in order to duty, and in hell they can’t be profited by them.
The actual obligation of lawful promises, oaths, vows as well as covenants, as well as associated with human laws, respecting moral responsibilities, however distinct is no more separable in the obligation of God’s law, compared to Christ’s two distinct natures tend to be separable, the one from another, but closely connected in a lot more respects. In binding ourselves in order to necessary duties, and to other things so long and as far as is conducive thereto, God’s law since the only rule to direct us how you can glorify and enjoy him, is created the rule of our wedding. Our vow is no brand new rule of duty, but a brand new bond to make the regulation of God our rule.
Even Adam’s engagement to master obedience in the covenant associated with works was nothing else. Their fallibility in his estate associated with innocence, made it proper, he should be bound by their own consent or engagement, as well as through the authority of God. Our imperfection with this life, and the temptations that surround us, make it needful, that people, in like manner, should be bound towards the same rule, both by the actual authority of God, and our very own engagements. It is in what the law states of God, that all the deputed authority to command other people, or to bind ourselves is actually allotted to us.
The dependence on moral duties by the regulation of God obliges us to make use of all lawful means to promote the performance of these; and hence requires human laws and regulations and self-engagements, and the observance of these as conducive to it. Nay also, they are expressly required in his regulation, as his ordinances for helping and hedging us into our duty. In making authorized vows, as well as for making human laws we exert the actual deputed authority of God, the actual supreme Lawgiver, granted to all of us in his law, in the way which his law prescribes, as well as in obedience to its doctor prescribed.
In forming our vows being an instituted ordinance of God’s praise, which he hath required us to get, observe, and keep pure as well as entire, Psalm lxxvi. 11. & cxix. 106. & lvi. 12. Isaiah xix. eighteen, 21. & xlv. 23, twenty-four. & xliv. 5. Jeremiah m. 5, 2 Corinthians viii. 5, –we act precisely based on the direction of his law, and in obedience to his authority inside it, –binding ourselves with a relationship, binding our soul with the bond, Numbers xxx. 2-11–binding ourselves by what we utter with our mouth verses 2, 6, 12, –binding ourselves having a binding oath, –binding ourselves–binding our soul by our very own vow–our own bond, verses four, 7, 14.
In forming the vow, we, according to the prescription of their own law, solemnly constitute God, who’s the supreme Lawgiver and Lord from the conscience, –the witness of the self-engagement, and the Guarantee, graciously to reward our evangelical fulfillment from it, and justly to punish our perfidious violation from it. The more punctual and trustworthy observation of God’s law, in spite of our manifold infirmities and lure, and the more effectual marketing of his glory therein, may be the end of our self-engagements, in addition to of human laws of expert.
And by a due regard for their binding force, as above mentioned, is this end promoted, –as hereby the obligation of God’s law may be the more deeply impressed on the minds, and we are shut as much as obedience to it, and deterred through transgressing it. — In consequence in our formation of our vow, regarding its matter, manner, and finish, as prescribed by God, He or she doth, and necessarily must ratify it in most its awful solemnities, requiring all of us by his law, to pay it like a bond of debt, –to perform and fulfill it being an engagement to duties, and a good obligation which stands upon or even against us, Numbers xxx. 5, 7, 9, 11. along with Deuteronomy xxiii. 21-23. Psalm lxxvi. 11. & 1. fourteen. Ecclesiastes v. 4, 5. Matthew sixth is v. 33.
In obedience to this particular divine requirement, and considering the vow, in that precise type, in which God in their law, adopts and ratifies this, and requires it to end up being fulfilled, we pay, perform, and fulfill it like a bond, wherewith we, in behavior training to Him, have bound ourself, to endeavor universal obedience in order to his law, as our just rule of faith and ways. Whoever doth not, in his attempts to obey human laws in order to fulfill self-engagements, consider them as having that binding force that the law of God allows all of them; he pours contempt on all of them, as ordinances of God, and about the law of God for permitting them a binding force.
Therefore, through maintaining the super-added however subordinate obligation of human laws and regulations, and of self-engagements to ethical duties, we do not help to make void, but establish the responsibility of God’s law. The obligation of the vow, by which we engage ourself to necessary duties commanded through the law of God, must consequently be inexpressibly solemn. Not only are we required through the law of God before the vow was made; but we’re bound in that performance, to satisfy our vow, as an engagement or obligation founded within the supreme authority of his law warranting us to create it. We are bound to satisfy it as a mean associated with further impressing his authority demonstrated in his law, upon our very own consciences, — as a bond acquiring and promoting a faithful obedience to any or all his commandments. We are bound to satisfy it, in obedience to which divine authority, by derived power that, we as governors of ourselves managed to get to promote his honor. Within those or like respects, our fulfillment in our vows is a direct behavior training to his whole law.
We’re moreover bound to fulfill this, as a solemn ordinance associated with God’s worship, the essential type of which lies in self-obligation, and should be received, observed, kept pure as well as entire, and holily and reverently utilized, and so in obedience in order to Command I. II. III. We’re bound to fulfill it, being an ordinance of God, in which we now have pledged our own truth, sincerity and faithfulness and thus in obedience to Command IX. We. II. III. We are bound to satisfy it, as a solemn action or grant, in which we now have made over our persons, home, and service to the Head of the family and his Church; and therefore in obedience to Command We. II. VIII. nay, in obedience towards the whole law of love as well as equity, Matthew xxii. 37, 39. & vii. 12.
We’re bound to fulfill it from regard towards the declarative glory of God, since the witness of our making from it, that he may appear to possess been called to attest absolutely nothing, but sincerity and truth; and thus in obedience to Command We. III. IX.
We are bound to satisfy it from a regard in order to truth, honesty, and reverence associated with God, as things not just commanded by his law, however good in themselves, agreeable in order to his very nature, and consequently necessarily commanded by him, — and from the detestation of falsehood, injustice, as well as contempt of God, as points intrinsically evil, contrary to their nature, and therefore necessarily not allowed in his law; and thus regarding his authority in his entire law, as necessarily holy, simply and good.